How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 06:38
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Raamaanand Jee, First House:
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I ground up sandalwood, along with several fragrant oils.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
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Raamaanand's Lord and Master is the All-pervading Lord God.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
One day, a desire welled up in my mind.
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
What was something inappropriate a member of your family caught you doing?
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I would go there, only if the Lord were not here. ||2||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Why do some women squirt and some don't?
Kaashi and Magahar - I consider them the same.
I am not a Hindu, nor am I a Muslim.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
How do you handle your mother-in-law after you heard her talking badly about you in the next room?
With inadequate devotion, how can anyone swim across? ||4||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
I am like a fish out of water,
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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Shvetashvatara Upanishad (6.23)
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
To him who is high-minded, these teachings will be illuminating.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
How can they kill the mother, whose milk they drink like that of a wet nurse?
All the men and women of the world are His living forms.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I went to God's place, and worshipped Him there.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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He does not dwell at the Lord's Feet. ||3||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
You are totally pervading and permeating in all.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Sadhna (a Muslim butcher) and
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
As long as the mind is filled with the desire for heaven,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
That God showed me the Guru, within my own mind. ||1||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I left Benares - I had little common sense. ||1|| Pause ||
One Universal Creator God. By The Grace Of The True Guru:
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Sant Kabir was staunchly against cow slaughter.
Where should I go? My home is filled with bliss.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Now here in this verse
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Now tell me, Lord, what will my condition be?
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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Without looking into one's heart, how can one reach paradise?
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Kabir (a weaver)
Wherever I go, I find water and stones.
There, where millions of Krishnas stand with hands folded,
At the time of my death, I moved to Magahar. ||2||
Ravidas (a chamar shoemaker)
— Kabir, Ramaini 1, Translated by David Lorenzen
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
If God be within the mosque, then to whom does this world belong?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Sain (a barber)
then who is there to know what happens without?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
If Ram be within the image which you find upon your pilgrimage,
I have searched through all the Vedas and the Puraanas.
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
NOW…
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
These morons know nothing, they wander about in ignorance,
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
— Kabir, III.2, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
I am not a Hindu, nor am I a Muslim.
CONCLUSION:
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
I am a sacrifice to You, O my True Guru.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Gauree, Kabeer Jee, Panch-Padas:
Look within your heart, for there you will find both Karim and Ram;
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Let's look at the views of Sant Kabir
Hari is in the East, Allah is in the West.
I wasted my whole life in the city of Shiva;
Says Kabeer, the Guru and Ganaysha and Shiva all know
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I serve the One Lord, and not any other. ||2||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
For many years, I practiced penance and intense meditation at Kaashi;
From Guru Granth Sahib ji - Ang 1195
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Says Kabeer, this is what I say:
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
You have cut through all my confusion and doubt.
Says Kabeer, unto whom should I tell this?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
That Kabeer died chanting the Lord's Name. ||5||15||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Ramarchan Paddati gives more info about his teachings.